In 1963, Dr. Martin Luther King, Jr. wrote an open letter responding to criticisms of the civil rights demonstrations in Birmingham, Alabama. King addressed concerns raised by local white Christian and Jewish religious leaders. He built his argument for nonviolent, direct action on sound reasoning and a firm understanding of Christian values. In my view, it is both brilliant and terribly sad.
Throughout the letter, King avoids questioning his audience’s character or motives. He had good reason to be suspicious of both. In one paragraph, King reacts to the charge that he is impatiently seeking equal rights. He described vicious mob lynchings, police officers brutalizing blacks with impunity, and the burden of telling a six-year-old daughter why an amusement park is closed to colored children.
Remember, this was Birmingham, Alabama, in 1963. The 16th Street Baptist Church bombing killed four black girls that year. Bombings of black homes and churches were so widespread that the city earned the nickname of “Bombingham.” So it was not hard to see that blacks were suffering.
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The obvious tragedy is that King was robbed of his life. But the theft began long before his killing. Every speech, march, and protest for equal treatment under the law was time and energy stolen from King’s family, friends, and personal ambitions. Because of the 14th and 15th Amendments, the Civil Rights Movement should not have been necessary. But discrimination and terrorism robbed Dr. Martin Luther King, Jr. of liberty and the pursuit of happiness. And that is the less obvious tragedy.
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